My Flaws. His Clause.
(Part 2)
The Wicked Cry Of Sin
(Genesis 18:20) And
the LORD said, Because the cry of Sodom and Gomorrah is great, and because
their sin is very grievous; (KJV)
(Genesis 18:20) And
the Lord said, Because the shriek [of the sins]
of Sodom and Gomorrah is great and their sin is exceedingly grievous, (AMP)
Sodom: Burnt, scorched place
Gomorrah: a heap of ruin
Sin: an offense
grievous: in a bad sense -- a heavy, severe
burden; in a good sense -- a glorious honor.
SIN is:
S -- Satanic
(John 10:9-14)
I am the Door; anyone who enters in through Me
will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes
only in order to steal and kill and destroy. I came that they may have and
enjoy life, and have it in abundance (to the full, till it overflows). I am the
Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. [Ps. 23.] But the hired servant (he who merely
serves for wages) who is neither the shepherd nor the owner of the sheep, when
he sees the wolf coming, deserts the flock and runs away. And the wolf chases
and snatches them and scatters [the flock].
Now the hireling flees because he merely serves for wages and is not himself
concerned about the sheep [cares nothing for them].
I am the Good Shepherd; and I know and recognize My own, and My own know and
recognize Me--
I -- Illegal
Galatians 5:16-26
But I say, walk and live [habitually] in the [Holy]
Spirit [responsive to and controlled and guided by
the Spirit]; then you will certainly not gratify the cravings and
desires of the flesh (of human nature without God). For the desires of the
flesh are opposed to the [Holy] Spirit,
and the [desires of the] Spirit are
opposed to the flesh (godless human nature); for these are antagonistic to each
other [continually withstanding and in conflict
with each other], so that you are not free but are prevented from
doing what you desire to do. But if you are guided (led) by the [Holy] Spirit, you are not subject to the Law. Now
the doings (practices) of the flesh are clear (obvious): they are immorality,
impurity, indecency, Idolatry, sorcery, enmity, strife, jealousy, anger (ill
temper), selfishness, divisions (dissensions), party spirit (factions, sects
with peculiar opinions, heresies), Envy, drunkenness, carousing, and the like.
I warn you beforehand, just as I did previously, that those who do such things
shall not inherit the kingdom of God. But the fruit of the [Holy] Spirit [the
work which His presence within accomplishes] is love, joy
(gladness), peace, patience (an even temper, forbearance), kindness, goodness
(benevolence), faithfulness, Gentleness (meekness, humility), self-control
(self-restraint, continence). Against such things there is no law [that can bring a charge]. And those who belong to
Christ Jesus (the Messiah) have crucified the flesh (the godless human nature)
with its passions and appetites and desires. If we live by the [Holy] Spirit, let us also walk by the Spirit. [If by the Holy Spirit we have our life in God, let us go
forward walking in line, our conduct controlled by the Spirit.] Let
us not become vainglorious and self-conceited, competitive and challenging and
provoking and irritating to one another, envying and being jealous of one
another.
(Galatians 5:16-26)
N -- Negative
Romans 4:13-25
For the promise, that he should be the heir of
the world, was not to Abraham, or to his
seed, through the law, but through the righteousness of faith. For if they
which are of the law be heirs, faith is
made void, and the promise made of none effect: Because the law worketh wrath:
for where no law is, there is no
transgression. Therefore it is of faith,
that it might be by grace; to the end
the promise might be sure to all the seed; not to that only which is of the
law, but to that also which is of the faith of Abraham; who is the father of us
all, (As it is written, I have made thee a father of many nations,) before him
whom he believed, even God, who
quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many
nations, according to that which was spoken, So shall thy seed be. And being
not weak in faith, he considered not his own body now dead, when he was about
an hundred years old, neither yet the deadness of Sara's womb: He staggered not
at the promise of God through unbelief; but was strong in faith, giving glory
to God; And being fully persuaded that, what he had promised, he was able also
to perform. And therefore it was imputed to him for righteousness. Now it was
not written for his sake alone, that it was imputed to him; But for us also, to
whom it shall be imputed, if we believe on him that raised up Jesus our Lord
from the dead; Who was delivered for our offences, and was raised again for our
justification.
(Romans 4:13-25)
